
Introduction
β¨ In this profound teaching, Master Woo Myung explains the meaning of God, completeness, and eternal existence. According to his explanation, the burdens and suffering that people experience arise from the false minds and illusions they carry within themselves.
Human beings often live according to the pictures and memories stored in their minds, constantly chasing desires and struggling with worries. Yet these mental constructions are not real existence. They create a life filled with endless effort but little true fulfillment. π
In contrast, Master Woo Myung describes the state of completeness as returning to the origin of existence, where the false self has completely disappeared. When the illusionary self dies entirely, only the true consciousness of reality remains.
Through this transformation, one can be reborn into the state described as Jung and Shin, the living mind of reality that exists beyond human concepts, time, and suffering. This teaching invites readers to reflect on the possibility of moving beyond illusion and discovering the eternal freedom and wisdom of the true world. πΏ
ORIGINAL WRITING BY MASTER WOO MYUNG
God Is Complete and Lives Forever – God Is a Person Who Does Not Have a False Self and Has Been Reborn as God
People live agonizing,
and carrying burdens in their mind.
The burdens of oneβs mind are the minds he himself has made;
they are the minds he has possessed.
When one lives with those minds,
he is uselessly busy and it brings suffering,
because he must live as the pictures, the illusions, order him to live.
Dear people,
a human lifetime has so many trials and tribulations,
and one who lives within them will find life tedious.
He who lives within them will live in suffering and burden.
There is nowhere for him to go, no matter how far he goes,
and nothing is achieved, no matter how much he tries or does achieve,
because it is a futile life that does not exist.
The creations of the world are born, exist, and live,
according to their conditions.
They are born by the mingling and coming together of various things,
so this exists because that exists,
and that exists because this exists;
namely everything is born according to the harmony of heaven and earth.
If you look from the viewpoint of the origin,
everything is the embodiment of the origin,
and all things are the children of the origin.
The source of all creations is the origin;
the source of all creations is the original Jung and Shin.
People have no significance or meaning,
because they have made stories of the origin.
He who has returned to the origin, to Truth,
does not die, he is freedom and liberation itself,
free from all affairs of life.
The place of completeness where good and bad, hot and not hot,
existence and non-existence of human affairs do not exist;
the place that is beyond even life and death is the place of God,
where everything exists as they are eternally, of and by themselves.
Man can become God,
when his old self, his self that is a delusion completely dies.
Then only God remains,
and he can be reborn as God.
God who is complete is alive as Jung and Shin,
and when we are also reborn as this Jung and Shin
we can live as God in the land of God.
The land of God is completely free from human conceptions and habits;
it is freedom, liberation, and wisdom,
because oneβs self, the illusionary person, does not exist.
It is thus completion and the place free from human conceptions and habits.
The place of God is not a material place,
but it is the true metaphysical essence.
There is absolutely nothing, yet Jung and Shin exists there,
and to be resurrected and reborn as this Jung and Shin,
one must die completely.
It is a complete death only when his mind world and self is completely dead.
When one gets rid of himself completely,
the consciousness that does not die remains,
and when one gets rid of himself completely,
he can be born as this consciousness.
Then this heaven and earth is the world that has been born anew,
and this heaven and earth is paradise.
He will live forever without dying in this heaven and earth.
To be complete is to be without death,
and it is to be free from all intrusions.
The existence that exists of and by itself is the complete existence.
Man must be reborn and resurrected as this existence
and he must live in the land of this existence
if he is to be complete.
The present exists because of the past,
and the future exists because of the present.
The life that man lives is a human one,
and it is because he lives in a limited period of time,
that within it there is a past, present and future.
In the world of God, there is no past, present or future;
the past does not exist there because there is no picture world of the past,
and one is simply the mind of God, which just exists.
It exists just as it is.
This existence is always the mind of one,
and it is an existence that is alive.
The world of this existence has transcended time and space,
and although the world of this existence is alive,
it is not within life,
and it is not within its actions.
There is nothing lacking in this world,
and it is a place free from this and that.
It exists, but does not dwell in its existence,
and it is God because there is only the living mind of reality, and not illusions.
It is the God of wisdom.
β Woo Myung
πΏ Reflect at Santa Clara Meditation
At Santa Clara Meditation, practitioners reflect on teachings from Master Woo Myung that explore the transformation from the illusionary self to the true consciousness of reality.
Through meditation and the process of discarding the accumulated mind, individuals gradually release the burdens of thoughts, memories, and false identities.
π When the false self disappears completely, one can experience the state described in this teaching β a life of freedom, wisdom, and completeness, where existence is no longer bound by human limitations.
