
β¨ Introduction
πΏ In this sharp and revealing teaching, Master Woo Myung exposes the true nature of the human mindβa mind driven by desire, ego, attachment, and illusion.
People naturally seek comfort, recognition, and success. They pursue wealth, pride, and self-preservation, often without realizing that these tendencies keep them bound within a false reality.
π This message clearly shows that what humans βlikeβ is not Truth, but rather what satisfies the self-centered mind.
β¨ Through this insight, Master Woo Myung invites us to reflect deeply and recognize that true freedom begins when we go beyond these habitual patterns and discover the mind of Truth.
π Original Writing by Master Woo Myung
The Human Mind
People like shallow gambits and artifices.
People like guile and cunning.
People like to coddle their bodies.
People like to boast about themselves.
People like to save face.
People like to protect themselves.
People like their attachments.
People like wealth.
People like to boast and brag.
People like to show off their shallow knowledge.
People like liquor and sex.
People like not having to move their bodies.
People like talking the talk, but not walking the walk.
People like to live however they please.
People like envying others.
People like it when things work out for themselves.
People like it when things work out for their families.
People like advancing and succeeding.
People like longing for something.
People like being acknowledged by others.
People like to put on airs.
People like looking down on others.
People like to dream useless and vain dreams.
People like to ignore and flout heaven.
β Woo Myung
π Reflect at Santa Clara Meditation
At Santa Clara Meditation, this truth becomes a starting point for transformation.
πΏ Through meditation:
- One becomes aware of the patterns of the human mind
- Recognizes the root of desire, ego, and attachment
- Eliminates the false mind that binds one to illusion
β¨ When these are discarded,
one can live beyond the human mindβ
in the state of Truth, freedom, and completeness.
